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Kinsella on Liberty Podcast: Episode 397.
I was a guest last night (Oct. 25, 2022) on the Libertarian Podcast Review … podcast, ep. 70, with hosts Tyler Janke and Garbage Mane Andy. We discussed… well… Hoppe.
They’re like—why are you always the one called on to defend Hoppe? I’m thinking—I dunno, you tell me.
Łukasz Dominiak, “Must Right-Libertarians Embrace Easements by Necessity?“, 34 Diametros 16 (2019), 60: 34–51.
The present paper investigates the question of whether right-libertarians must accept easements by necessity. Since easements by necessity limit the property rights of the owner of the servient tenement, they apparently conflict with the libertarian homestead principle, according to which the person who first mixes his labor with the unowned land acquires absolute ownership thereof. As we demonstrate in the paper, however, the homestead principle understood in such an absolutist way generates contradictions within the set of rights distributed on its basis. In order to avoid such contradictions, easements by necessity must be incorporated into the libertarian theory of property rights and the homestead principle must be truncated accordingly.
Łukasz Dominiak, “Libertarianism and Original Appropriation,” Historia i Polityka, No. 22 (29)/2017, pp. 43–56.
The article is devoted to the problem of the structure of libertarian theory of justice. It tries to present a map of the main concepts and principles of this theory and to investigate its possible justifications. It explains such fundamental concepts as original appropriation, homesteading, labour theory of property or first possession theory of original appropriation. The article shows merits and drawbacks of alternative libertarian principles of justice in first acquisition and proposes a sketch of an original justification for the first possession theory of original appropriation.
Just came across an interesting monograph by one Ilia Schmelzer, “Against Absolute Certainty” (2013; pdf). A self-professed “independent scientist,” he also appears to advocate an ether theory in physics and a realistic interpretation of quantum theory.
Abstract of his article:
I criticize Hoppe’s concept of argumentation ethics, which is used to give a “Letztbegründung” (ﬁnal, incontestable proof) of libertarian ethics and Austrian economics, from the point of view of Popper’s critical rationalism.
I also evaluate various arguments against Popper in libertarian literature and ﬁnd them misguided: They criticize only an empiricist straw version of Popper’s [critical] rationalism.
I argue that the libertarian theory – ethics as well as economy – have to be based on critical instead of classical rationalism.
He also criticizes my estoppel theory, although oddly, given that this paper was published in 2013, only cites my original 1992 Reason Papers article, and not more recent elaborations. See also “The Genesis of Estoppel: My Libertarian Rights Theory” and “Argumentation Ethics and Liberty: A Concise Guide“.
I haven’t read it all yet but it may be similar in some ways to Jan Lester’s Popperian, anti-justificationist, “conjecturalist” approach in Escape from Leviathan: Liberty, Welfare and Anarchy Reconciled.
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Kinsella on Liberty Podcast: Episode 396.
From Decentralized Revolution ep. 87 with Aaron Harris. From the Youtube Shownotes:
Stephan Kinsella shares his views on libertarian attacks on Hans-Hermann Hoppe, Hoppe’s actual positions on immigration and monarchy, and the differences between libertarian universalism and decentralization.
We discuss my article Magness on Hoppe; the Kochtopus and the Mises Caucus.
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Kinsella on Liberty Podcast: Episode 395.
From the recently-concluded Sixteenth Annual (2022) Meeting of the PFS, Bodrum, Turkey (Sep. 17, 2022). The video as well as slide presentation is also streamed below (ppt). I also recorded a version on my iphone. A transcript is in preparation.
Transcript below. See published article based on this talk, here: Stephan Kinsella, “Selling Does Not Imply Ownership, and Vice-Versa: A Dissection,” The Libertarian Standard (Oct. 25, 2022; https://libertarianstandard.com/selling-does-not-imply-owning-and-vice-versa-a-dissection/); also at Freedom and Law substack.
See also Walter Block’s response: Walter E. Block, Block, “Rejoinder to Kinsella on ownership and the voluntary slave contract,” Management Education Science Technology Journal (MESTE) 11, no. 1 (Jan. 2023): 1-8 [pdf]
For others, see the PFS YouTube channel, including the PFS 2022 YouTube Playlist.
[For those interested in the Hoppe ringtone mentioned in the beginning: see this Facebook post or the opening to this podcast by Jared Howe.]
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Kinsella on Liberty Podcast: Episode 394.
This is my appearance on Robert Breedlove’s What Is Money podcast, Ep. WiM216 (Youtube channel). This is Ep. 2 of the “Stephan Kinsella Series.” For Ep. 1, see KOL391 | Hoppe’s A Theory of Socialism and Capitalism, Ep. 1 with Robert Breedlove, of the “What is Money” Show.
From Robert’s Episode notes: “Stephan Kinsella is an American intellectual property lawyer, author, and deontological anarcho-capitalist. He joins me for an in-depth conversation about the book “A Theory of Socialism and Capitalism: Economics, Politics, and Ethics” by Hans-Hermann Hoppe.”
Interesting article that Academia.edu alerted me to: Octavian-Dragomir Jora, Gheorghe Hurduzeu, Mihaela Iacob & Georgiana-Camelia Crețan, “‘Dialectical Contradictions’ in the Neoclassical Theory and Policy Regarding Market Competition: The Consumer and His Continuous Burden of Crisis,” Amfiteatru Economic Journal, Vol. 19, no. 45 (2017), pp. 544–65 [ISSN 2247-9104, The Bucharest University of Economic Studies, Bucharest; pdf]. Fascinating when mainstream articles cite and adopt radical libertarian arguments. I guess there is some value to our publishing efforts after all.
It is also argued that both business people and companies “give up” the right to complete freedom when engaging in cartelization and the restriction of production because such behaviour violates the rights of potential consumers. We encounter here a great misunderstanding of rights: the producers have their property (as property owners or mandated managers) and possess all the rights associated with it, including the absolute right not to use their property at all; consumers have full rights over their property, including the absolute right to spend or not their own money. In the most common approach, freedom is the right of a person to dispose of his body (self-ownership), of what he firstly appropriated from nature through processing (homesteaded) or obtained voluntarily. And no other arrangement can be argued as being non-contradictory, for each act of argumentation involves mutual recognition of the selfownership along with the ownership of the other belongings of the participants, qua “teleological extension” of their persons, necessary to the full comfort of the dialogue (Hoppe, 1993; Kinsella, 1996).